Cinema Beverley: Two lovers, one city, and a damn fine night of sex and discovery

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Paris is the City of Love, they say, an urban hub of romance where La vie est une fleur dont l’amour est le miel, as Victor Hugo once proclaimed.

Paris is the European capital of secret love affairs too, the charismatic metropolitan center where sex-positive lovers escape to find their way into each other’s body.
Cliched as all these monikers may be, the city built on the shores of the Seine possesses an undeniable allure, if only because of its sheer urban panache. No matter where you look, Paris delivers an overdose of vibrancy, the quintessential joie de vivre that locals and visitors alike feel and breathe while meandering through the Parisian avenues and boulevards.

Still, the French capital can keep its secrets, and even if hidden in plain sight, the city conceals some relics from a bygone era, where eroticism became de rigeur, and people from all walks of life flocked to certain establishments to watch the latest porno flic.

1970s: A decade of decadence

Porn cinema in the 1970s was as ubiquitous as bell-bottomed trousers among the younger generation and sequined jackets on the stage. During the so-called ‘Golden Age of Porn’, sex was everywhere you looked, and even where you didn’t look, or want to look. It was in this decade that the ‘porn star’ figure was born.

Small, dingy halls showing a bit of smut proliferated during the 70s as the people of Europe longed for a glimpse of technicolor flesh. France in fact became an extremely prolific producer of such material, ranking shoulder to shoulder with Germany and Sweden.

The thrill of the sexualite on a big screen, shown on a 35mm reel (albeit with dodgy colours, and even worse dubbing) attracted a regular clientele who attended screenings with quasi-religious zeal.

Porn cinema on a big screen fell foul of the advent of the VHS tape in the 80s, however. Why pay for a cinema ticket when one could just pop down to the local video store and rent the latest releases for a fraction of the price (and enjoy a more private screening in one’s home, too). One after the other, porn cinemas all across Paris and elsewhere in Europe began shutting for the last time, and the dank and dingy halls of big-projector smutty enjoyment became extinct. Well, almost.

Cinema Beverley: From Paris avec l’amour

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Tucked away inside an alleyway that runs perpendicular to boulevard Bonne Nouvelle, one of Paris’ bustling thoroughfares in the 2nd arrondissement, Cinema Beverley is an anomaly, a tribute to a past that once entertained male and female alike. The locale is a piece of living, breathing neon history, tucked away mere yards from a trendy restaurant, yet it might as well be another world.

Cinema Beverley is the gateway to another time, to another era, yet its purpose is as contemporary now as the very first day it opened its doors to the public. For you see, Cinema Beverley is the last surviving cinema screen in Paris dedicated to showing hardcore movies.

A personal journey: A visit to Cinema Beverley, avec trés plaisir

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Paris is a huge metropolis. There is a plethora of cafes, restaurants, tea rooms, shopping arcades, and tourist landmarks to get lost in any day of the week.

The city caters for all tastes, from the most chic and expensive stores that line the Champs Elysees to the more modest (and affordable) shops of the outer arrondissements.

All that is well and good, as the city plays host to people from all walks of life, and with the most eclectic intentions. But there are other tastes that lust to be catered for also, and Paris sure never disappoints.

I last visited Paris with my partner, who had shrewdly made me aware of the existence of Cinema Beverly earlier on that day. She had planned it all along, you see, as a surprise for me. With a glint of her trademark wickedness in her eyes, she revealed to me where we were going to spend our private Saturday night in Paris. Intrigued by the idea, I wholeheartedly agreed.

Two lovers’ journey across the Parisian night

We took a cab ride over to our destination. Driving around in Paris is an unforgettable experience, for all the wrong reasons. Basic traffic rules and etiquette seem to be non-existent, nor do drivers appear to care that much about the moving chaos around them.
Nevertheless, the taxi driver managed to get us to our destination without any damage to our personal integrity. He even wished us bon appetit, wrongly believing that we were heading for the trendy restaurant located just round the corner from our true destination. We were hungry alright, but our taste buds were wet for more sophisticated pleasures.

Couples’ Night, here we, ahem, come

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Saturday night means Couple’s Night at chez Beverley. The cinema screen is devoted to tandems of lovers streaming in from all sides of the Parisian nightlife, searching for a safe haven to unleash their passion.

Beverley’s threshold is a quaint throwback to the 1970s. A single, tiny ticket office, the kind which the oldest generations would have been used to, before the advent of the multiplex monster. It is quaint and poignant, and it inspires a vague feeling of je ne sais quoi.

The ticket office is manned with singular aplomb by Maurice, a jovial, mild-mannered man with an honest smile. My partner had made a reservation, and a brief conversation in broken, staccato French ensued. Maurice’s bonhomie eventually led him to point to the hand-written note stuck to the ticket office window: Couples Night-44e.

So all it’s clear then. It may sound like a lot of money for a cinema ticket, but you get a lot more than just that: You gain entry to another world.

And just like that, we are in. Cinema Beverley is just as quaint and classic in the inside as it is in the outside. Several rows of seats line up the dimly lit interior, hemmed in by a brick wall on the right. All told, there’s room for about 100 people, though it rarely -if ever- does Beverley welcome so many pleasure seekers in one single session.
And just beyond the last row of black leather seats, there waits a proper cinema screen that will soon fill the attendees’ senses with the desire and the lust they came looking for here.

So we head to our seats, tucked in at the far end of the third row from the back. Some other pairs occupy a few of the seats behind us, enjoying a panoramic view of the room from that position. Indeed, the last rows (or first, depending how you look at it) are Beverley real estate. And just before the lights dim and the show begins, Maurice himself puts an appearance. He addresses the audience in French, of course, and always smiling, as a man talking to old friends. While I could not tell what he was saying, the gist of it was clear: Have fun.

Then the lights go off and the projector whirs into life. The big silver screen fills with moving pictures, almost poignant in their weathered nature. The films shown that night were Extase (circa 1976), featuring the infamous John Holmes, and Vierges folichonnes (circa 1970), if you’re interested. The movies were dated, sure. The dubbing, atrocious (not that they were great in storyline anyway). But hence lies Beverley’s quaint charm. The films, far from coming across as anachronistic, become the perfect conduit to convey the right mood onto the audience.

And by all accounts, the attendees that night were in a true horny state. The Beverly night tribe performed the whole gamut of sexual liaisons. We did also, of course. We weren’t there just to admire the art, after all. We became part of the Beverley entity through sex and vintage porn, through bad dubbing and dubious acting, and the energy of males and females doing and enjoying what they like the most filled Beverley.

Soon, it was time to go back to our hotel. We left Beverley’s magic behind and stepped out into the Parisian night again, and it felt like stepping from one world to another. This other world was loud and bright and full of life, and though midnight had long come and gone, the boulevards still teemed with the tireless energy of the City of Love.

Cinema Beverley stands and exists as a threshold to the past, of that I have no doubt. It is a relic from an era that I remember, but never got to experience.

Then we were back at our hotel, ready to reminisce and replay our own movies.
But that, mes amies, is a story for another time.

 

Well known character actor Richard Anderson, who featured in the famous Six Million Dollar Man TV series, dies aged 91

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Richard Anderson, the character actor who was perhaps best known for his roles in the TV series The Six Million Dollar Man and its spinoff The Bionic Woman, has passed away aged 91.

Anderson, a World War 2 veteran, became a prolific actor who would star in almost 200 screen roles throughout his career, including parts in well known series such as The A-Team and Charlie’s Angels.

He is perhaps best remembered for his part as Oscar Goldman in The Six Million Dollar Man and spin-off The Bionic Woman. Notably, he narrated the opening credits for Million…: “Gentlemen, we can rebuild him. We have the technology. We have the capability to make the world’s first bionic man. Steve Austin will be that man. Better than he was before. Better … stronger … faster.””

Anderson passed away from natural causes, aged 91. He is survived by his three daughters, Ashley, Brooke, and Deva.

Tobe Hooper, creator of the seminal 1974 horror classic The Texas Chainsaw Massacre, dies aged 74

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Tobe Hooper, the director of the horror classic The Texas Chainsaw Massacre, has died aged 74.

Hooper, also a screenwriter and producer, directed well known films like Poltergeist (1982), and the much-loved TV adaptation of Stephen King’s novel Salem’s Lot (1979), which saw a limited cinema release in a shortened version across Europe.

Hooper’s will always be remembered and associated with creating the horror masterpiece The Texas Chainsaw Massacre. Made on a tiny budget and using a bunch of students and teachers as actors, Hooper crafted an enduring nightmare that not only became a huge success at the box office, but also became one of the most influential horror films ever.

The film depicts a group of students running into a family of sadistic cannibals, including the infamous Leatherface, a brutish killer whose grunts and savage methods of abattoir-style killing and creepy face mask became the stuff of nightmares for many moviegoers the world over.

Chainsaw… fell foul of UK’s draconian censorship rules back in the 1980s and was thrown into the so-called ‘video nasties’ category, until the up-and-coming VHS market rescued the film.

Hooper continued working pretty much until the end of his life, but never again attained the same success as in his early forays into the horror genre.

The cause of Hooper’s death has not yet been released.

Actor, director, and playwright Sam Shepard dies, aged 73

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Well known actor, director, and playwright Sam Shepard has died, aged 73.

Oscar-nominated and Pulitzer-winner Shepard became known to cinema audiences with his depiction of famous test pilot Chuck Yeager in the seminal 1983 drama The Right Stuff, based on an eponymous book by Tom Wolfe.

Shepard’s creative versatility kept him writing, acting, and directing for most of his life, turning him into a leading figure in the American stage also. His 1979 play Buried Child won the Pulitzer prize and was nominated for five Tony awards.

More recently, Shepard played Colonel Garrison in the gritty war movie Black Hawk Down, and had a role in the Netflix exclusive series Bloodline.

Shepard passed away due to complications of ALS, most commonly known as Lou Gehrig’s disease, at the age of 73.

He is survived by his son, Jesse, from his marriage to actress O-Lan Jones, and two children, Hannah and Walker, from his relationship with Jessica Lange.

Ellen Ripley, or the epitome of female power

In the dying days of 1979, Ridley Scott’s Alien introduced a brand new mythos to the world of cinema. The alien creature soon became an icon of the relatively new (for 1979) sci-fi horror genre, spawning movie sequels, countless imitations, games, books, and a whole bunch of movie memorabilia.

Alien’s premise is simple enough. A Weyland-Yutani- (the ‘Company’) owned commercial freighter called Nostromo (a nod to Joseph Conrad’s novel Heart of Darkness) is on its way back to Earth after a deep-space mining expedition (to the fictional, resources-rich planet of Thedus, for those who love their facts). Somewhere along the way, the ship’s central computer, Mother, intercepts a transmission, and in accordance with Yutani’s standard operating directives to investigate any transmission with a possible intelligent origin, wakes the crew up from hypersleep.

After setting down on the planetoid where the transmission came from, the crew discovers what appears to be a derelict spaceship with a cargo of thousands of egg-like objects. A crew member, Kane (John Hurt) touches one of these eggs and something leaps out from within, attaching itself to his face.

What follows is movie history. The alien life-cycle, the derelict spaceship, the Engineers, all entered the popular psyche and culture.

Alien is certainly notable for many things, and besides creating the whole mythology surrounding the alien creature, it also introduced the character of Lieutenant First Class Ellen Ripley, portrayed by Sigourney Weaver.

Weaver was barely 30 years of age when she accepted the part that would turn a largely unknown and struggling actress into a household name. Alien was, in fact, Weaver’s first major role, as she had only had a minor part in Woody Allen’s Annie Hall two years prior.

The character of Ripley as we know it today almost never existed, however, as Ripley was indeed a male character in early drafts of the screenplay. It only switched genders after a personal request by Scott.

Alien surprised pretty much everyone by having the seemingly lead male role, Dallas (Tom Skerritt), killed off early in the movie. This is a masterstroke, as it throws both the Nostromo’s crew and the audience into disarray. From that point on, anything is possible, and as the Alien picks off crew members one by one, Ripley emerges as the last survivor.

Ripley’s Journey: Alone in space, from surrogate motherhood to hardened warrior

Much has been written about Ripley’s endurance and resourcefulness while facing a superior foe. Our protagonist finds herself in a rather unenviable plight: Last one standing, alone inside a gigantic spaceship in the far reaches of the Outer Veil, with a monstrous alien creature stalking her. Where most women would have crumbled and broken down waiting for their inevitable fate, Ripley makes use of her cunning and will to survive, first by setting up the detonation of the spaceship and finally outwitting the heinous menace.

Ripley’s character stands out for many reasons, not least because a female lead was almost unheard of at the time of the movie’s release. Ripley contravenes all the rules of what a woman is supposed to be. She stands strong and determined in the face of adversity, facing off against a dark enemy. She refuses to give into despair by rising up to the challenge, on her own, and against all odds.

The character of Ellen Ripley would be further developed in the powerful sequel Aliens (1986). Under the expert direction of James Cameron, Ripley would evolve into a matriarchal role to the last survivor of Hadley Hope’s colony, 12 year old Rebecca “Newt” Jordan (Carrie Henn).

The relationship between Ripley and Newt is interesting. As both females grow closer throughout the events of the movie, Ripley becomes an accidental mother to the child, and there is a key element that explains this dynamic, though it is absent from the version of Aliens released in theatres.

It wouldn’t be until the release of Aliens: The Director’s Cut that we learned about Ripley’s own daughter, Amanda. After the events depicted in Alien, Ripley spent 57 years drifting through space on board the Nostromo’s lifeboat. She’s eventually picked up and taken to the Gateway Station, orbiting Earth. It is at Gateway that she learns of Amanda’s death in the intervening years.

This fact explains Ripley’s bonding with Newt, as Ripley perhaps attempts to redeem herself from the guilt of ‘abandoning’ her own biological daughter.

Get away from her, you bitch

Besides being a savior for Newt, Ripley’s character becomes a warrior of superior caliber, a fact that it’s perfectly epitomized in her final confrontation against the Alien Queen at the end of Aliens.

Using a Power Loader, Ripley takes on the Queen on her own terms, pummelling the monster into submission for attempting to take Newt from her. Once again, Ripley is the last one standing, empowered by her own resolution to save the child from the clutches of the cruellest of fates.

Once again, Ripley succeeds where a whole platoon of tough Marines failed. It is clear that a point is being made here. She represents the power of a female, the embodiment and pinnacle of Second Wave Feminism. Ripley may be armed and dangerous, using man-made technology to defeat a cunning adversary. Yet, it is a woman using a flamethrower to burn the Queen’s carefully laid eggs. And it’s also a woman emptying her weapons on all of the Queen’s unborn children, and later squaring off against Her in the Hangar Bay on board the Sulaco.

Conclusion: Ripley, icon of power and victory over male superiority

Early in Aliens, Company rep Carter Burke (Paul Reiser) asks Ripley to accompany himself and a platoon of Colonial Marines on their mission to find out why all communications have been lost with Hadley’s Hope. He refers to the Marines as ‘tough hombres’, adding that they’re ‘packing state-of-the-art firepower.’ But Ripley is not fooled by this. She has seen what just one alien creature can do, and initially refuses, perhaps believing that wars cannot be won by firepower alone, a fact painfully learned by the American army in a well known conflict in South East Asia.

But more significantly, Ripley stands up against a man’s world. Earlier on, while being grilled by a Company committee about her role in the detonation of the Nostromo, the almost all-male commission implicitly accuses her of blowing up the ship in a reckless act, dismissing her accounts of the alien creature. And when the only female member of the committee appears to back up the Company’s opinion that such creature is nothing but an invention (‘LV-426 is a rock. No indigenous life’), Ripley quips “I told you, it wasn’t indigenous. There was an alien spacecraft there. A derelict ship. We homed on its beacon…”

Later on, as the Colonial Marines platoon is decimated, largely because of its inexperienced commanding officer, Lt. Gorman, Ripley once again kicks into action and takes control. She turns the tables around and is chastised by it, but at least manages to save some of the Marines.

Ellen Ripley stands as an icon of female empowerment, both as a woman, a mother, a hero, and a kick-ass warrior.

 

 

 

 

 

Rings: Sadako’s vengeful spirit returns

Back in the late 90s, Asian horror was virtually unknown to Western audiences. The few titles that did reach Europe and beyond back then were probably bootleg copies with bad dubbing and even worse picture quality, perhaps contributing to an air of skepticism and meh attitude towards Asian cinema.

Indeed DVDs were somewhat of a novelty in those days. They had certainly not yet become as ubiquitous and commonplace as they are now, and thus VHS tapes were still in circulation. And for better or worse, a cursed VHS tape would become a novel way to kill by entities from the great beyond.

The long-running Ring franchise will soon be expanded with a new installment, due to premiere in a few days’ time, if not already in the cinemas.

Rings will broaden the series’ mythology, and Sadako’s implacable and shambling appearances will once again exact revenge on the living.

The film franchise began in Japan in 1998, with Hideo Nakata’s original Ring, though the mythos existed in printed form since Koji Suzuki’s 1991 book. The movie is undoubtedly a classic of the macabre, made even more unsettling by a method of killing which is terrifying and oh so personal, as the final blow is delivered via such an ubiquitous object as a TV screen.

The Ring draws inspiration from a number of sources and traditional myths from Japan’s own folklore, which was (and perhaps, still is )virtually unknown to all but the most hardcore of historians and fans of the supernatural.

Read on and learn how Sadako’s curse existence ties with the legends from the Land of the Rising Sun.

Okiku’s yurei

Okiku and the Nine Plates is one of the best known Japanese folk tales.

In the classic version of this tragedy of broken trust, abuse of power, and hauntings from beyond the veil of death, a humble and beautiful maid named Okiku works as a servant for a samurai lord called Aoyama.

The samurai is taken by his servant’s beauty, and attempts to seduce her multiple times. Okiku steadfastly refuses, however.
Enraged by the unrequited attentions, Aoyama crafts a plot to discredit Okiku’s worth as a servant.

The samurai owns a precious collection of ten Dutch plates, which Okiku is in charge of safekeeping. One day, after the maid cleans and puts the precious plates away, he sneaks into the kitchen, takes one of the plates, and hides it in his own bedchamber.

There is trouble in Aoyama’s mansion the next morning. When the other maids learn of the missing plate, Okiku is called to the samurai’s presence, as she was supposedly the last person to have handled the valuable crockery.

Okiku keeps counting the plates, one to nine, over and over again. The tenth plate is nowhere to be found. Okiku breaks down in front of her Master, as the plates were her responsibility.

Aoyama speaks in soothing tones, and says that he can forgive her, if she becomes her lover. But once again, Okiku refuses.

Aoyama plunges into a fit of rage, and in a moment of madness, kills Okiku with his sword. After slaying his servant, he throws the lifeless body into a well outside his home.

But when darkness comes, there is a stir at the bottom of the well. Aoyama goes to see, and up comes the sobbing sounds of a woman counting one, two, three, four, five, six, seven, eight, nine… There is no ten. Instead, whatever dwells down in the well lets out a terrifying and otherworldly shriek.

Okiku’s vengeful spirit rises from the well, obsessively counting the plates that she was in charge of safekeeping in life. And in lieu of the missing plate, she utters a shriek to taunt her former Master, night after night, until the samurai plunges into madness, thus realizing her revenge.

There are different version of this tale, which has been told in Japan since the 12th century. As Western culture began influencing Japanese’s way of life -including its folklore-, certain elements changed, but the core of the story -the cursing- remains.

And if one jumps about 600 years forward, we find that many old wells and aquifers around Japan became contaminated with an odd-looking parasite that became known as ‘Okiku’s bug.’ The parasite’s anatomy looked as if its body was wrapped in black silk threads. Traditional folklore saw this as a reincarnation of Okiku. Ever since then, Okiku would be represented as a beautiful girl with long black hair, arms tied behind her back, and the lower body being that of a worm.

Dim souls: From Okiku to Sadako

We mentioned the word yurei. In broad terms, this concept is analogous to Western ghosts, though there are some local nuances.

Yurei is actually a compound name: Yu, meaning ‘hidden,’ or more commonly, ‘dim’, and rei, meaning ‘soul,’ or ‘spirit.’

In Japanese culture, every person has a rei, a soul. When the person dies of natural causes, or when his or her time is due, the soul simply awaits for the rites that will enable it right of passage and thus join its ancestors in peace. If the ritual is done in the right way, the rei passes on and cannot return to the land of the living.

However, if someone meets a violent or untimely end -through murder or suicide, for example,- the soul becomes a yurei that can find its way to the physical world. Murder or suicide victims are usually full of strong emotions at the point of death: Hate, fear, or sorrow, for instance. These emotions bind the spirit to the world it left behind, and the last thought at the moment of death will become an obsession that will lead to a haunting until such emotion is resolved. If it is not, the haunting will remain.

Traditionally, the lower the social rank of the person was, the more powerful and cruel the curse would be. Hence Okiku’s desire for revenge against the samurai who wronged her in life became so strong.

Japanese yurei are visually distinctive. Their manifestations wear long white garments resembling the traditional burial kimono. Yurei are usually represented without legs or feet, or at the very least, these are covered by the long kimono.

When they move, yurei’s arms hang outstretched close to their body.

And there’s one more trait that distinguishes a yurei. Their hair is long and jet black.Japanese women would normally wear their hair up, except during their own funeral, when the hair is allowed down.

Sadako’s curse: An onryo bent on vengeance

And so we’ve come full circle to this moment, just like in the iconic image that Ring takes its name from.

It is now plain to see how Sadako came to be. The ghostly pale hands, the white garment. That hair. And the well, of course.
The influence of Japanese folklore is strong.

The female name Sadako itself combines two words: Sada (chaste) and ko (child). This is an important clue. The original Ring book upon which the 1998 Japanese film version is based upon hints that Sadako was intersex, and thus could not reproduce. This allows the viewer (or reader) to infer that Sadako lived through the curse she bestowed upon the tape, and so her sentient essence could pass from one copy of the tape to another, enabling her to potentially live on indefinitely.

The entity known as Sadako is portrayed as an onryo, a vengeful spirit bound to the world of the living by a strong desire for revenge against those who did her harm.

Interestingly, onryos are almost exclusively female. Hailing from seemingly innocent, tame, and loyal humans while living, they become extremely violent and dangerous spirits from the world of the dead, and those who did them harm will pay the price.

Sadako’s motivations vary, depending on which timeline one looks at. In the ‘classic’ Ring, it is implied that she was murdered by her father and thrown down the well, where her onryo rose from, vowing revenge against the world. It is also hinted that Sadako’s true father was a sea demon.

But irrespective of the timeline, Sadako’s onryo always returns to harm those who wronged in life.

Rings: Sadako’s legacy lives on

The Ring franchise blends horror and rich mythology in an exhilarating cocktail of supernatural goings-on. The character of Sadako indeed features in plenty of ‘Scariest (moments, characters, etc.) lists around.

The legacy and the sheer visual power of the chaste child’s first appearance through a TV screen will linger in people’s minds long after we switch off our own televisions.

Rings hits theatres in early February.

Body Horror: Visceral Fantasies

Your body is your temple, right? Wrong.

The human body is a lab, a smouldering cauldron of fluids, muscle and sinew ripe for unholy modifications, a testing ground for the darkest and utterly twisted pseudo-scientific nightmares conjured up by that darkly pit of premeditated depravity that is the human mind.

Throughout the years, film makers and literary authors have regaled us with all sorts of body-related transformations, mutations, parasitic infestations, disfigurement, physical reconfiguration, perverse warping, and a whole lot more yucky and generally nasty physiological aberrations.

What exactly is body horror?

While a precise (clean?) definition is hard to come up with, the moniker relates to that sub-genre of horror cinema that shows, usually without sparing any gory details, the purposeful experimentation, alteration, contamination, plain deformation, and ultimate destruction of the human body.

The flesh is weak, and frail. It can be easily changed and corrupted, and the movie trope of the mad scientist with a bloody white apron and a grin on his face is no longer the sole source of our deepest fears. Experimental drugs, radiation, viruses, and weird parasitic creatures spawned from a godless place all conspire to taunt our will to be scared nowadays.

Unlike other, more popular horror sub-genres such as slasher movies, body horror is somewhat more intimate. The deeply invasive nature of the procedures being performed, and the sometimes openly sexual tampering with human flesh turn the whole body horror experience into a voyeuristic tour de force.

Also unlike most other sub-genres of horror cinema, the foe is usually not an external one. Rather, it comes from within, in the form of a disease, a microbe, or a parasite that infects the body and grows into a horrendous life form, or causes the body to transform into a monstrous thing. In body horror, we become witnesses to the horrific decay and breaking down of the flesh. The body turns into a canvas to bring someone’s dark obsessions into an organic and disturbing imitation of life.

The metamorphosis of the flesh heralds a catharsis, a change, as the body turns into something new. The old you has died, and you have become a brand new self, stepping through the veil of the flesh into a new dimension of existence. Such fantasy sometimes requires the total decomposition of your old form, as seen in the much loved 1986 remake of The Fly.

Seth Brundle (Jeff Goldblum) in 1986’s The Fly. Photo credit: Fox

Here, we see loner scientist Seth Brundle (Jeff Goldlum at his best) slowly evolve from human to a six-feet high insectoid through the second and third acts of the movie. Such transformation begins rather subtly, with Brundle showing a curious and intense craving for sugar. Superhuman strength and agility follow, making him believe that the experience of having your body structure systematically broken down and reformed again via the teleportation device of his own invention has bestowed god-like abilities unto him.

Brundle ultimately pays dearly for his hubris, after discovering that he unwittingly became fused with a furtive common house fly at a molecular and genetic level. Brundle’s body slowly decays into a pathetic and gruesome creature with cravings that go well beyond sugar. The Brundle character represents mankind’s misguided belief that technology and ego can rule over nature and bend the laws of physics to our own advantage. But nature always finds a way of expressing its inherent superiority over man, in this case via such a lowly creature as a common fly.

The Fly also serves as a reminder that body horror victims are rarely, if ever, willing participants in the nightmare unfolding under their very skin. Extraneous sources are usually at play, whether human, supernatural, or extraterrestrial, these dark forces use the victim’s body as a conduit for their own wicked desires.

Allegories in the Body Horror genre

Body horror is sometimes an allegory to sexual frustration or repression. In 1982’s The Entity, for example, single mother Carla Moran (Barbara Hershey), begins to experience increasingly violent episodes of sexual abuse by an unseen force in her own home. Some would postulate that the entity’s attacks were a manifestation of the woman’s repressed sexual fantasies.

The link between body horror and sexual activity is a pervasive one. The Fly was released in 1986, at the dawn of the AIDS era. Many saw the movie as an allegory of the sexually transmitted disease. In David Cronenberg’s first feature film, Shivers (1975), parasites introduced into the human body induce an uncontrollable sexual appetite on the host. Bizarre sexual activity in the context of body horror is epitomised in Society (1989). This (almost) forgotten classic by American director Brian Yuzna shocked audiences by featuring a final 30- minutes long so-called ‘shunting’ scene, that can only be described as a surreal orgy of kinky, melty, oozy flesh involving the rich and famous in a private American society literally feeding on the less well-off. Society was actually Yuzna’s directorial debut, and he delivered what he set out do in spades. The movie turned out to be as much as a horrific portrayal of depraved lust as a social commentary of the stark class divide so prevalent in modern day America.

Body horror movies, or books, or whichever media it is expressed through, tap into people’s primal fear of their own mortality, and also the fear of disease, of being unclean, eliciting that feeling of helplessness that an incurable and terminal sickness may bring to its sufferer. And it’s not a subtle fear, either. There is plenty gore and explicitness in body horror experiences. Slow, graphic transformations, gaping fleshy cavities oozing unspeakable fluids, limbs becoming impossibly elongated, and much more, are common sights. The unnatural birth of the alien creature in 1979’s seminal Alien is a prime representation of one of man’s primordial fears, that of giving birth. In the movie, Nostromo’s Executive Officer, Kane, is inseminated with an alien egg when the Facehugger inserts a phallus-like proboscis into his throat. The egg gestates inside Kane’s body and eventually bursts out through his chest.

Body horror usually attempts to provide an explanation for the horrifyingly grotesque decay of the body, though this is usually a thin justification to exponentially augment the gore level.  Whether the menace comes from within or from the further reaches of space, body horror shares a common goal: the utter destruction of the flesh. In 1982’s remake of The Thing, for instance, a group of scientist make the fatal mistake of allowing an extraterrestrial organism that had been frozen inside an Antarctic ice plateau for thousands of year to thaw out. Once freed from its icy prison, the creature runs amok, beginning to take over people’s bodies with its inherent ability to imitate life forms. Only sometimes, the extraterrestrial menace is interrupted mid-process, and the resulting stomach-churning monstrosity lumbers around with a mangled, perverse strut of stunted growth.

A fear of blood tends to create a fear of the flesh, some say. Body horror is the science of the insane, a kaleidoscopic circus of nightmarish visions full of gore and indelible and uncomfortable sights that will always remain off the mainstream due to its very nature. The body horror sub-genre has experienced somewhat of a revival in recent times, thanks to a new generation of film makers like the Soska Sisters, a pair of Canadian twins whose end-of-year project at film school, Dead Hooker in a Trunk, put them firmly on the horror map. They followed it with American Mary (2012), a film about a medical student-turned-body alterer for money. From the dawn of time, people have had a fascination about human flesh.

Whether it manifests in a sexual context, or pure voyeuristic enthrallment,flesh never goes out of fashion!

Mission: Impossible actor Martin Landau dies aged 89

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Well known Mission: Impossible actor Martin Landau has sadly passed away, aged 89.

Landau played master of disguise Rollin Hand in the original TV series Mission: Impossible, a role that required him to play many types of characters, perfectly showcasing his versatility. He would become one of the show’s most recognized stars.

Soon after leaving Mission over contractual disagreements, Landau portrayed Commander John Koenig in the short-lived British sci-fi TV series Space: 1999.

Taking a break from acting, Landau returned to form as New York financier Abe Karatz in 1988’s Tucker: A man and his dream, opposite Jeff Bridges. Karatz’s role would earn Landau his first Oscar nomination, which he lost to Kevin Kline for A Fish Called Wanda.

He would also lose a second nomination for Crimes and Misdemeanors (1989), before finally winning the prized golden statue for portraying Bela Lugosi in Ed Wood (1994).

Notably, Landau turned down the part of Dr. Spock in Star Trek, as he thought his acting talent would be wasted in an emotionless character.

Martin Landau passed away on Saturday at a Los Angeles hospital. He had just celebrated his 89th birthday.

Legendary film-maker George Romero, the creative mind behind the zombie genre, passes away aged 77

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George Romero, the man who single-handedly created an entire sub-genre of horror film, has sadly passed away aged 77.

Romero was the creative force behind the seminal Night of the Living Dead (1968), an independently-made film that not only earned its creator a well-deserved lifelong reputation and a lot of money, but also heralded the arrival of the zombie genre.

Night… spawned several ‘official’ sequels, including Dawn of the Dead (1978) -re-made in 2004 by Zack Snyder-, and Day of the Dead (1985). These movies were gory, unforgiving, and savagely critical of a decaying American society obsessed with consumerism.

Romero’s credits include Martin (1971), an oddly intriguing vampire movie, and the Stephen King adaptation Creepshow (1982).

The film-maker’s legacy continues today, and contemporary films like 28 Days Later (2002) or World War Z (2013) would probably not exist without the precedent of Night of the Living Dead.

Tributes have been pouring for the legendary Romero, who has left us way too soon.

Sequel to smash hit 1986 movie Top Gun finally has a name

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Top Gun’s exhilarating mix of state-of-the-art fighter planes, rock music, and young and rowdy Navy pilots turned the movie into an instant blockbuster. It also launched the career of a hitherto relatively unknown Tom Cruise to international stardom, a status that the rather diminutive actor enjoys to this day. Even the US Navy, which had helped finance the movie -and enjoyed tight control over its script in exchange for a favorable rate to lease its aircraft and other assets to the filmmakers- benefited from Top Gun’s massive success. The Navy set up recruitment booths outside the theaters where the movie was being shown, to try and steer moviegoers towards a career in naval aviation.

All that was 21 years ago, believe it or not. Talks of a sequel surfaced every now and again, but the untimely death of Tony Scott appeared to shelve the project for good.

Nevertheless, the Hollywood machine has worked its magic, and the much-expected sequel to Top Gun is finally a go.

It isn’t unclear when filming will start, or who will star in it, apart from the leading man himself, who will reprise the role of talented but troubled F-14 pilot Pete Mitchell, callsign Maverick.

And in Cruise’s very own moniker lies the title of the sequel.

Tom Cruise had said that he ‘did not want a number’ accompanying the movie’s title, so the sequel to the 1986 classic will be called Top Gun: Maverick.

Little is known about the plot, or indeed who the director will be. Top Gun: Maverick will reportedly have a similar look and feel to the original, but it’s all guesswork at the moment.

Stay tuned for updates.